Dua 35
رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُم وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
Rabbana wa adhkhilhum Jannati 'adninil-lati wa'attahum wa man salaha min aba'ihim wa azwajihim wa dhuriyyatihim innaka antal 'Azizul-Hakim, waqihimus saiyi'at wa man taqis-saiyi'ati yawma'idhin faqad rahimatahu wa dhalika huwal fawzul-'Adheem
Word By Word:
Rabbana: Our Lord
wa: and
adhkhilhum: admit them
Jannati: Jannah/ Heaven/ Garden
'adninil: Eden
lati: which
wa: and
attahum: YOU Have prmised them
wa: and
man:whoever
salaha:righteous
min:among
aba'ihim: their fathers
wa: and
azwajihim: their spouses
wa: and
dhuriyyathim:and their offspring
innaka: Indeed YOU
anta: YOU
Al Aziz: The All Mighty
Al Hakim: The All Wise
waqihimus: and protect them
saiyi'at: the evil
wa: and
man: whoever
taqis-saiyi'ati: protect evil
yawma'idhin: that Day
faqad: then verily
rahimatahu: YOU Have Bestow Mercy On him
wa: and
dhalika: that
huwa: it
Al Fawzu: The Success
Al-'Adheem: The Great
Translation: And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement [40:8-9]
Tafseer: There is nothing selfish in prayer. We pray for all who are true and sincere. But just as Evil is catching, so Goodness is catching in another sense. The associates of the Good and those near and dear to them also share in their goodness and happiness, if only they try to walk in the same Way. And the Grace of Allah is working for all, all the time
That is the final Judgement, and any who is saved from the evil consequences of their deeds in this life will truly have been saved by Allah's Mercy, and for them it is the highest achievement they could have, the attainment of all their wishes, the fulfilment of their destiny and the noblest purpose of their Life, the supreme Salvation and Felicity. Muslim Salvation, then, is more positive than mere safety from dangers or evils: it is the complete fulfilment of the noble destiny of man in the attainment of the fullest Grace.
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